He that made the Seven Stars and Orion, that turneth the murk, into morning, and day He darkeneth to night, that calleth for the waters of the sea and poureth them out on the face of the earth-Jehovah His Name. "Seek ye Jehovah and live," he begins again, "lest He break forth like fire, O house of Joseph, and it consume and there be none to quench at Bethel. And we shall find Hosea stereotyping this epigram of Amos, and calling the sanctuary Beth-Aven oftener than he calls it Beth-el. "For Gilgal shall taste the gall of exile"-it is not possible except in this clumsy way to echo the prophet’s play upon words, " Ha-Gilgal galoh yigleh"-"and Bethel," God’s house, "shall become an idolatry." This rendering, however, scarcely gives the rude force of the original for the word rendered idolatry, Aven, means also falsehood and perdition, so that we should not exaggerate the antithesis if we employed a phrase which once was not vulgar: "And Bethel, house of God, shall go to the devil!" The epigram was the more natural that near Bethel, on a site now uncertain, but close to the edge of the desert to which it gave its name, there lay from ancient times a village actually called Beth-Aven, however the form may have risen. But seek not Bethel, and come not to Gilgal, and to Beersheba pass not over"-to come to Beersheba one had to cross all Judah. "Thus saith Jehovah to the house of Israel: Seek Me and live. It is "seek Me and ye shall live," and "seek good and ye shall live." Omitting for the present all argument as to whether the interruption of praise to the power of Jehovah be from Amos or another, we read the whole oracle as follows. Let the people turn to Jehovah Himself-and that means let them turn from the ritual, and instead of it purge their civic life, restore justice in their courts, and help the poor. There break forthwith the only two promises which lighten the lowering darkness of the book. "For thus saith the Lord Jehovah: The city that goeth forth a thousand shall have a hundred left and she that goeth forth a hundred shall have left ten for the house of Israel."īut judgment is not yet irrevocable. The "Virgin," which with Isaiah is a standing title for Jerusalem and occasionally used of other cities, is here probably the whole nation of Northern Israel. ![]() "Fallen, no more shall she rise, Virgin of Israel! Flung down on her own ground, No one to raise her!" "Hear this word which I lift up against you-a Dirge, O house of Israel":. But in this short wail, we catch the well-known measure of the Hebrew dirge not so artistic as in later poems, yet with at least the characteristic couplet of a long and a short line. ![]() It is always difficult to mark where the style of a prophet passes from rhythmical prose into what we may justly call a metrical form. The group opens with an elegy, which bewails the nation as already fallen. In the next of these groups of oracles Amos continues his attack on the national ritual, and now contrasts it with the service of God in public life-the relief of the poor, the discharge of justice.
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